Wednesday, 3 May 2017

Meitei Yek Salai System and Genetic Science

The Yek Salai system is the classification or identification of various Meitei Clan families in ancient times. The Salai system started during the Pakhangba period. It is believed that the Salai started to consolidate from the early B.C. The present day Salai classification still follows the early core rules of 7 Salai .All the Meitei communities are said to be descendants of these 7 Salai.We can trace a person with his most ancient or root ancestor in an unbroken lineage.
Example :-Let’s say a person who is belongs to the “Laishram” then it means that he traces back his male ancestry to the ancient “khuman”. So yek Salai refers to the Root Person in a person’s male lineage. A Salai is the lineage clan assigned to a Meitei birth.The Identities lineage clan of Meitei male is consider themselves to be the descendants of the 7 great Salai . Below details explain a short history of Meitei ,Yek Salai and rule practiced by different sections of the Meitei Society.
Before the influence of Hinduism , from the early period up to 1435 A.D. the structure of the salais or the principal that rules the principalities of Manipur.
1. Wangam/Poirei/Meitei/Ningthouja
2. Nungban/Luwang
3. Nongban/Selloi-Langmai/Angom
4. Nongyai/Khuman
5. Ewang/Moirang
6. Thangyi/Chenglei/Sharang-Leishangthem
7. Khaba-Nganba
In course of time it turn into ten principalities than again were merged into one group, ‘Meitei’.
1. NINGTHOUJAA (MANGANG)
2.  ANGOM
3. LUWAANG
4.  KHUMAN
5. KHAA-NGAANBA
6. MOIRAANG
7. CHENGLEI –(SARANG LEISANGTHEM)
8. Haorok-Konthou
9. Phantek
10.Heirem-Khunja
After forming the Meitei , A few years later it again Merge into 7 principalities of Meitei Yek Salai.
1. NINGTHOUJAA (MANGANG)
2.  ANGOM
3. LUWAANG
4.  KHUMAN
5. KHAA-NGAANBA
6. MOIRAANG
7. CHENGLEI –(SARANG LEISANGTHEM)
All  Meitei’s yek evolved from one of the above salai. It is believe that all the yumnak are descendants of the above Salais . The total number of established Yumnak today is 1000s plus. However each of them can trace back to one of the root Yek Salai. The word yek Salai is formed from the two ancient words , “yek”  is derived from the word “yekpa”  Paint ,  and it  is associated with  seven different colour  of clothes  worn by each yek  and the word “Salai” is derived from Sandokpa  (Expansion of population) . Yek Salai referring to the system of maintaining individual male lineages seems more appropriate.
Some of the strict rules obeyed by Meitei people for Marries alliance before hindunization are taken into account. Still the rules are followed by the people though the grip of cord of the rules is not as stronger as before.The rules of avoidance of marries alliance of the people are considered under the headings:
1. Yek Tinnaba
2. Sairuk/Sairup (Salai Lup) Tinnaba
3. Pee Tinnaba
4. Pen Tinnaba
5. Leinung Pen Tinnaba
6. Mungnaba
7. Ee-Omnaba
8. Ngaknaba
1. YEK TINNABA
According to the rule of Yek Salai system. A Bride and a Bridegroom belonging to the same Yek are considered to be siblings and it is strictly prohibited for them to marry even if they belong to distant families. They are believe to be descendants who are transcending from the same common ancestor  known as Yek Tinnaba descendants who are in the same phurups, shagei and yumnaks. it will be like a brother marrying a sister which is known to cause genetic disorders in their offspring. probably the prevention of marriages within the same yek . 
2. SAIRUK/SAIRUP (SALAI LUP) TINNABA
People who is believe to be descendants from a common ancestor who have been separated into different phurup by merging into different yeks are known as sairuk/sairup tinnaba meaning ‘united through (the fold of) sairup. Sairup tinnaba is of two types, viz.,  sairuk
achouba and sairuk macha.
Sairuk achouba :-Descendants of children of the parents born to different mothers of a single father are classified under sairuk achouba. The different mothers, one’s own and step mothers may or may not have same yek, shagei, yumnak or phunga. Descendants who are fall under such a sairuk achouba are prohibited for marries alliance. This is so prohibited so as to check the hereditary line coming from a single ‘pater’. Genetically, the high probability of surfacing homozygous lethal genes if married among such descendants thereby causing harmful effects to the offspring.
Sairup macha tinnaba:- Descendants who have been descended through mother’s line. This is known as ‘pee’ tinnaba and ‘pen tinnaba.
The four shairuk tinnaba groups which are prohibited for marries alliances among
the Meiteis are, viz., moirang anouba and angom yek, khuman and luwang, khaba-nganba and chenglei yek, and moirang ariba and nganba yek.
3.PEE TINNABA AND PEN TINNABA
Pee:– is derived from ‘mapee’ meaning ‘mother’ and pee tinnaba (Descendants having same Mother)
pen:- is derived from ‘mapen/maben’ (grandmother).  pen tinnaba( Descendants having same grandmother) .  Children born to ego’s father’s sister’s children and ego’s father’s brother’s children are pee or pen tinnaba groups. Marries from ego’s generation are not allowed up to the third generation. It can be said that if one examines minutely, pee tinnaba and pen tinnaba are forms of shairuk tinnaba.
4. LEINUNG PEN TINNABA
The descendants descending from the distant mapen (grandmother) but not from the
direct mapen are called leinung pen tinnaba group. A woman if married to a man of a
yek/sagei/yumnak or different yumnaks of the same yek or different yumnak/sagei of a
different yek, then her son’s descendants are leinung pen tinnaba group. For instance, in history,Pureiromba Angou’s sister, Pureilemnusu first married to a man and she gave birth to Khamchingkon Haiheiba  Pureilmnusu again remarried to Khaba Yupuroi of Khaba phurup and she gave birth to Krumkoiba. Khamchingkon and his descendants became nganba yek shalai and Krumkoiba’s descendants became khaba yek shalai.Therefore, nganba and khaba are in the fold of leinung pen tinnaba
5. MUNGNABA
Mungnaba means something which cannot be done and if breach bad consequences are
bound to be happened. Of the various forms of mungnaba, Ee-mungnaba (Ee means blood) is considered as the most important one. Two sibling sisters after marrying to two respective men who are in the same or different yek, shagei and yumnak and the children born to such sisters even though their husbands belong to different yek, yumnak and shagei are in the mungnaba fold and hence their descendants starting counting from the two sisters’ generation cannot be marry up to fifth generations. The descendants can marry from the sixth generation. On the one hand, the rule of marries alliances between
descendants who are a little farther away in kinship bond have permission of less number of
generation for marriage. For instance, children born to cousin sisters of two sibling brothers
having same parents or of step brothers (having common mother but different fathers) are fall under the ee-mungnaba group. The descendants of the two cousin sisters are not allowed to marry up to third generation counting from them i.e. the two cousin sisters. The descendants can marry from the fourth generations (Sambandha Niranoy, Ms). However, the general rules of marriage cannot be ignored (for instance, if the descendants are in the same yek, they are not allowed to marry).
6. EE-OMNABA
There are few yumnaks descending from pee tinnaba and pen tinnaba groups. These
yumnaks though fall beyond the restricted generations of marriage are considered not to allow Marries alliances. Such following of keeping exogamous relationship is known as eeomnaba.
7. NGAKNABA
Two yumnaks who are not related through kinship, though can marry, do not marry by
keeping words by considering themselves as having near kinship ties. For instance, teknonymous relationship maintains ngaknaba relationship.
THE BASIC IDEA ABSTRACT  FROM THE ABOVE RULE TO NORMAL UNDERSTANDING
WHY THE YEK OF A SON IS IMPORTANT IN YEK SALAI SYSTEM
This Yek Salai system helps one identify his male lineage and is passed down automatically from Father to Son. But the Yek does not get automatically passed down from Father to Daughter. Suppose a person with Luwang has a Son. Now suppose the Son gets married to a girl whose father belongs to Khuman. The Salai of the girl automatically is said to become Luwang after her marriage even though her father belonged to Khuman Salai.So the rule of the Yek Salai system is that the yumnak of men remains the same, while the Yumnak of the woman becomes the Yumnak of their husband after marriage. Now suppose a person has only daughters and no sons. In that case his Yumnak will end with him in that lineage because his daughters will belong to the Yumnak of their husbands after their marriage!This was probably the reason why in the ancient Meitei societies it was preferred to have atleast one Son along with any number of daughters, so that the Blood line of the father could continue. Why should only Sons carry the Yumnak of their father, why can’t daughters? How does the Yumnak of a daughter change just because she marries a person belonging to a different Yumnak? What is the necessity of maintaining only the man’s ancestry; why not maintain that of women too? This was the question that was puzzling me about this Yek salai system till recently, until I found out the scientific reasoning behind the Yek salai system you will find an answer in end of the page!
YUMNAK AND THE YEK SALAI
       Yumnak is a list of most excellent yek in a Salai lineage. As we saw earlier, some of the descendants of the most ancient yumnak started their own Salai, however they maintained a list of Yumnak while doing so and attached the list of their most excellent Ancestors with this derived Salai. For instance the KHUMAN has AHONGBAM, HAOBAM, HEIKRUJAM, LAISHRAM as their yek. What this means is that yek has in its lineage all these yumnak and traces back its root to Khuman in the list of Khuman yek salaiThe idea behind this Yek system is probably to ensure that the derived Salai still maintain track of their root Salai, and this in turn is used to ensure that Bride and Bridegroom from no two derived Yek Salai coming from the same root yumnak marry each other. Every yumnak which is a derived salai maintains a list of Yek salai attached to it.This is because, the essence of the yek salai system is finally to prevent marriages within the same yek . Now consider two derived yumnak which came from the same Salai, then it might happen that over time people might forget that both these yumnak came from the same root salai, and may allow marriages within these salai since their names are different! To prevent this, the derived Yek Salai maintained a list of Yek (which were the prominent junctions where the derived Salai got created), and the additional rule in the Yek Salai system is that, even if the Bride and Bridegroom belong to different salai, they still cannot get married even if just one of their Yek matches.This makes sense as this prevents marriages between derived Yek which belong to the same root Salai.
RULE OF BROTHER YEK AND SISTER YEK
         These are the simple general rule .The Descendants of a brother and sister can intermarry when the blood has been changed 3 times. The sister must marry out of her salai, and if she has daughter that will be one change, that daughter must marry out of her salai and if she has a daughter that is a second change and that daughter marries out of the salai and has a daughter, thus the blood has been changed 3 times and the children of the last marriage may intermarry with the descendants of the brother in the same generation . if at any stage in the female line there is a son instead of daughter, no change of blood occurs, because the son will be of the same Salai as his father
Example:- A= Angom , N= Ningthouja  , C= Chinglei  , K= Khuman  , Ba= Male  , Bi =  
Female
DESCENDANT OF TWO FAMILY (EPA YEK AND EMA YEK
Where two families are descended from Brother and sister and the changes of blood have not occurred as above , then male of the line descended from the brother may not marry with a girl of the sister’s line till the 7th generations but a boy of the sister’s line may marry with a girl of the brother’s line in the 5th generation.In each case the brother and sister are counted as the 1st generation. in the fisrst instance the law is Epa Yek and the second Ema Yek, which also govern the case of two families descended from two sisters.
THE RULE OF THREE SIBLING DESCENDANT
A has three children, one son and two daughters. One of the daughters married N.Her descendants may not intermarry with those of her brother until the 5th and with those of her sister until the 4th generation.This C.ba/C.bi and Y.ba/Y.bi may intermarry but not A.ba/Abi ,C.ba/C.bi and Y.ba/Y.bi and at the last 5 generation x,y and z can intermarry
CHROMOSOMES AND GENES
Humans have 23 pairs of Chromosomes and in each pair one Chromosome comes from the father and the other comes from the mother. So in all we have 46 Chromosomes in every cell, of which 23 come from the mother and 23 from the father.Of these 23 pairs, there is one pair called the Sex Chromosomes which decide the gender of the person. During conception, if the resultant cell has XX sex chromosomes then the child will be a girl and if it is XY then the child will be a boy. X chromosome decides the female attributes of a person and Y Chromosome decides the male attributes of a person.When the initial embryonic cell has XY chromosome, the female attributes get suppressed by the genes in the Y Chromosome and the embryo develops into a male child. Since only men have Y Chromosomes, son always gets his Y Chromosome from his father and the X Chromosome from his mother. On the other hand daughters always get their X Chromosomes, one each from both father and mother.So the Y Chromosome is always preserved throughout a male lineage (Father – Son – Grandson etc) because a Son always gets it from his father, while the X Chromosome is not preserved in the female lineage (Mother, Daughter, Grand Daughter etc) because it comes from both father and mother.A mother will pass either her mother’s X Chromosome to her Children or her father’s X Chromosome to her children or a combination of both because of both her X Chromosomes getting mixed (called as Crossover). On the other hand, a Son always gets his father’s Y Chromosome and that too almost intact without any changes because there is no corresponding another Y chromosome in his cells to do any mixing as his combination is XY, while that of females is XX which hence allows for mixing as both are X Chromosomes.
Y CHROMOSOME AND THE SLI SYSTEM
By now you might have got a clue about the relation between Y Chromosome and the Yek Salai System.Y Chromosome is the only Chromosome which gets passed down only between the men in a lineage. Women never get this Y Chromosome in their body. And hence Y Chromosome plays a crucial role in modern genetics in identifying the Genealogy i.e male ancestry of a person. And the Salai system was designed to track down the root Y Chromosome of a person quite easily. If a person belongs to Kuman then it means that his Y Chromosome came all the way down over thousands of years of timespan from the Khuman Salai.This also makes it clear why females are said to belong to the Salai of their husbands after marriage. That is because women do not carry Y Chromosome, and their Sons will carry the Y Chromosome of the Father and hence the Salai of a woman is said to be that of her husband after marriage. Pretty neat isn’t it?All is well so far, we now know the science behind the Salai System. The ancient Yek salai hence very well knew the existence of the Y Chromosome and the paternal genetic material that was passed almost intact from father to Son, and hence created the Salai system to identify their male lineages. Pakhangba for instance belonged to Ningthouja Salai which means that khagemba was a direct descendant of Pakhangba .But then what is the reason to prevent marriages between individuals belonging to the same Salai? Before we get into that, let us understand a bit more about the Y Chromosome.
THE WEAKNESS OF THE Y CHROMOSOME

The Y Chromosome is the only Chromosome which does not have a similar pair in the human body. The pair of the Y Chromosome in humans is X Chromosome which is significantly different from Y Chromosome. Even the size of the Y Chromosome is just about one third the size of the X Chromosome. In other words throughout evolution the size of the Y Chromosome has been decreasing and it has lost most of its genes and has been reduced to its current size. Scientists are debating whether Y Chromosome will be able to survive for more than a few million years into the future or whether it will gradually vanish, and if it does so whether it will cause males to become extinct! Obviously because Y Chromosome is the one which makes a person male or a man. And if it becomes extinct, Biologists are not sure whether any other Chromosome in our body will be able to completely take over its functionality or not.And the reason for all this is that unlike other Chromosomes, there is no way for Y Chromosome to repair itself by doing cross over with its Chromosomal pair. All other Chromosomes come in similar pairs and when there the DNA of one Chromosome gets damaged the cell can repair it by copying over the DNA from the other Chromosome in that pair as both the Chromosomes in all other pairs are almost identical in nature. This copying (or crossing over as it is called) also allows different combinations of mix and matches to happen between the genes of mother and father and allows the best of the matches to survive and hence make the Chromosomes stronger as they evolve in successive generations. Even X Chromosomes in female undergo this mix and match since there are two X Chromosomes in women.However Y Chromosomes do not have any corresponding equivalent Chromosome in its pair. It can exist only in a XY Combination and X cannot mix and match with Y except for a small 5% of X which matches with Y, while the remaining 95% of Y Chromosome which is crucial in the development of a male have absolutely no match at all!. It is this 95% of the Y Chromosome which is completely responsible in humans for creating a male or a man.But at the same time, Y Chromosome has to depend on itself to repair any of its injuries and for that it has created duplicate copies of its genes within itself. However this does not stop DNA damages in Y Chromosome which escape its local repair process from being propagated into the offspring males. This causes Y Chromosomes to accumulate more and more defects over a prolonged period of evolution and scientists believe that this is what is causing the Y Chromosome to keep losing its weight continuously.As discussed earlier other Chromosomes do not face this issue because they have corresponding pairs from both the parents and the DNA damage could be easily corrected most of the time by the mix and match process that takes place between the two Chromosomes in a pair. This Chromosomal crossover process eliminates damaged genes and is one of the key processes in evolution of life.So to summarize, Y Chromosome which is crucial for the creation and evolution of males has a fundamental weakness which is denying it participation in the normal process of evolution via Chromosomal mix and match to create better versions in every successive generation, and this weakness MAY lead to the extinction of Y Chromosome altogether over the next few million years, and if that happens scientists are not sure whether that would cause males to become extinct or not. And that is because Scientists are not sure whether any other Chromosome in the 23 pairs will be able to take over the role of the Y Chromosome or not. On the other hand, it is not necessary that humanity will not be able to survive if males become extinct. Note that females do not need the Y Chromosome, and since all females have X Chromosomes, it would be still possible to create a mechanism where X Chromosomes from different females are used to create offspring, say like injecting the nuclei from the egg of one female into the egg of another female to fertilize it and that would grow into a girl child. So yes, that would be a humanity where only females exist.

Wednesday, 18 January 2017

YEK SALAI (Common Ancestor finder)

Yek Salai of Manipur:-

Appendix


The Meitei Yek-salais with their respective surnames Several surnames within the degrees of yek-salai relationship viz: Yek tinnaba, Shairuk tinnaba, Pee tinnaba, Pen tinnaba, Leinung pen tinnaba, Mungnaba and Ngaknaba are said to be the prohibited degrees of relationship and the two persons who are within any one of the above mentioned prohibitions cannot have a valid marriage between them. Of them the Yek tinnaba is considered to be the most important prohibition. Because, it is believed that the issues of such relationship are born handicapped, the parents are also expired soon, the devotions to Gods are also not blessed and the family also will be horrible. Yek-salai (clan) may be defined as a group of Sageis (surnames) having a common ancestor and the relationship so established thereof. Originally there were three Yek-salai viz. Mangang, Luwang and Khuman. From Mangang Salai Angom and Moirang Salais and from Luwang Salai Khaba-Nganba and Sarang-Leishangthem Salais came out. Khuman Salai stands alone. Now, there are Seven Yek-Salais of Meiteis in Manipur. They are Mangang, Luwang, Khuman, Angom, Moirang, Khaba-Nganba and Sarang-Leishangthem.





The Yek Salai system is the classification or identification of various Meitei Clan families in ancient times. The Salai system started during the Pakhangba period. It is believed that the Salai started to consolidate from the early B.C. The present day Salai classification still follows the early core rules of 7 Salai .All the Meitei communities are said to be descendants of these 7 Salai.We can trace a person with his most ancient or root ancestor in an unbroken lineage.
Example :-Let’s say a person who is belongs to the “Laishram” then it means that he traces back his male ancestry to the ancient “khuman”. So yek Salai refers to the Root Person in a person’s male lineage. A Salai is the lineage clan assigned to a Meitei birth.The Identities lineage clan of Meitei male is consider themselves to be the descendants of the 7 great Salai . Below details explain a short history of Meitei ,Yek Salai and rule practiced by different sections of the Meitei Society.

Before the influence of Hinduism , from the early period up to 1435 A.D. the structure of the salais or the principal that rules the principalities of Manipur.

1. Wangam/Poirei/Meitei/Ningthouja
2. Nungban/Luwang
3. Nongban/Selloi-Langmai/Angom
4. Nongyai/Khuman
5. Ewang/Moirang
6. Thangyi/Chenglei/Sharang-Leishangthem
7. Khaba-Nganba
In course of time it turn into ten principalities than again were merged into one group, ‘Meitei’.
1. NINGTHOUJAA (MANGANG)
2.  ANGOM
3. LUWAANG
4.  KHUMAN
5. KHAA-NGAANBA
6. MOIRAANG
7. CHENGLEI –(SARANG LEISANGTHEM)
8. Haorok-Konthou
9. Phantek
10.Heirem-Khunja
After forming the Meitei , A few years later it again Merge into 7 principalities of Meitei Yek Salai.
1. NINGTHOUJAA (MANGANG)
2.  ANGOM
3. LUWAANG
4.  KHUMAN
5. KHAA-NGAANBA
6. MOIRAANG
7. CHENGLEI –(SARANG LEISANGTHEM)
All  Meitei’s yek evolved from one of the above salai. It is believe that all the yumnak are descendants of the above Salais . The total number of established Yumnak today is 1000s plus. However each of them can trace back to one of the root Yek Salai. The word yek Salai is formed from the two ancient words , “yek”  is derived from the word “yekpa”  Paint ,  and it  is associated with  seven different colour  of clothes  worn by each yek  and the word “Salai” is derived from Sandokpa  (Expansion of population) . Yek Salai referring to the system of maintaining individual male lineages seems more appropriate.
Some of the strict rules obeyed by Meitei people for Marries alliance before hindunization are taken into account. Still the rules are followed by the people though the grip of cord of the rules is not as stronger as before.The rules of avoidance of marries alliance of the people are considered under the headings:
1. Yek Tinnaba
2. Sairuk/Sairup (Salai Lup) Tinnaba
3. Pee Tinnaba
4. Pen Tinnaba
5. Leinung Pen Tinnaba
6. Mungnaba
7. Ee-Omnaba
8. Ngaknaba  For more Details about this. Click Here!!!....



*SOME SURNAMES ARE ADDED LATER. SO, SOME SURNAMES ARE NOT IN THE ALPHABETICAL ORDER.



(A) MANGANG YEK SALAI-SAGEI:


  1. AHEIBAM
  2. ACHURAM
  3. AHANTHEM
  4. AKHENGBAM
  5. AKHOM
  6. ATOM
  7. AYEKPAM
  8. CHAKAMAYUM
  9. CHANAMBAM
  10. CHANINGHANBAM
  11. CHANINGSENBAM
  12. CHANNABAM
  13. CHANJHANBAM
  14. CHARAIMAYUM
  15. CHAROIBAM [khuman]
  16. CHEROM
  17. CHINGKHAM
  18. CHIROM
  19. CHONGJAMBAM
  20. CHONJHONBAM
  21. CHONGTHAM
  22. CHORIBAM
  23. HAKWANTHEM
  24. HAODEIBAM
  25. HAOKHOM
  26. HAYINGTHEM
  27. HEIBITHABAM
  28. HEIRANGKHONGJAM
  29. HEIRANGLEISANGBAM
  30. HEIRANGTHOKCHAM
  31. HEIROM [angom]
  32. HEISNAM
  33. HEMNAM [angom]
  34. HICHAM
  35. HIRINGTHEM
  36. HIROM
  37. HODAM
  38. HODAMNGATHAM
  39. HUIDROM
  40. HUIREM [angom]
  41. HUIRONGBAM [luwang]
  42. HUIYONGBAM
  43. HOUBIYAM
  44. IKHOISANGBAM
  45. IKWANTHEM
  46. IPUMSANGBAM
  47. IPUSANGBAM [luwang]
  48. IRENGBAM
  49. IROM
  50. IROMSINAM
  51. IRUMBAM
  52. IRUNGBAM
  53. ISENBAM
  54. KAISAM
  55. KAMBAM
  56. KANGABAM
  57. KANGASANGBAM
  58. KANGHUJAM
  59. KANGSENBAM 
  60. KAYENPAIBAM
  61. KEISHAM [angom] [salangleisangthem]
  62. KEITHELLAKPAM [moirang]
  63. KHAMBAM [khabanganba]
  64. KHAMNAM [luwang]
  65. KHOIDONGBAM 
  66. KHOIROM 
  67. KHOISHNAM [angom] [salangleisangthem] 
  68. KHUMANCHAIPAM 
  69. KHUMANKEIRAKPAM
  70. KHUMANLAMBAM 
  71. KHONGNAM 
  72. KHAMLANGSANGBAM 
  73. KHANAM 
  74. KHANGJAPAM 
  75. KHUNJAM [luwang] 
  76. KHUNJHAM 
  77. KHURAILATPAM
  78. KHURIRENBAM [salngleisangthem]
  79. KHUNJAHUNBAM 
  80. KHUNDOM 
  81. KHUNDRAKPAM 
  82. KHURIYENBAM 
  83. KHWAIRAKPAM [moirang]
  84. KONGABAM 
  85. KONGBAJAM [luwang] 
  86. KONGACHAM 
  87. KONGPAM [angom] 
  88. KONSAM [khuman] [angom] [moirang][salangleisangthem] 
  89. KONUHAOBAM 
  90. LAICHANBAM
  91. LAIKANGBAM luwang]
  92. LAISANGBAM [angom]
  93. LAITAM
  94. LAITONJAM
  95. LAITONJAM [angom]
  96. LANGTEN
  97. LANGTEMAN [luwang]
  98. LANGPOKLAKPAM
  99. LANTHAM [khuman]
  100. LEICHOIBAM
  101. LEICHONBAM
  102. LEIMALEIRAKPAM
  103. LEIMAPOKPAM
  104. LEIMARAKPAM
  105. LEIMARAM
  106. LEIMASANGBAM
  107. LEISONGBAM
  108. LEIUSHUNGBAM
  109. LIUNUNGBAM
  110. LEISANGBAM
  111. LEIYUNGSHUNGBAM
  112. LEMBAM
  113. LOITAM [salangleisangthem]
  114. LOITONGBAM
  115. LOITONGBAM 
  116. LOUKRAKPAM
  117. LOURANGBAM
  118. LOUREMBAM
  119. LOURIYAM
  120. LOUSAMBAM
  121. LOURUNGBAM
  122. LUKRAM
  123. MAIRENBAM
  124. MAYANGLAMBAM 
  125. MOICHAM
  126. MORAM [luweang]
  127. MOIBUNGLOKPAM
  128. MOIRANGNINGTHOUMAYUM
  129. MUTUM
  130. NAHAKPAM [luwang] 
  131. NAKAMBAM
  132. NAMEIRAKPAM
  133. NAMOIJAM [moirang]
  134. NAMOIRAKPAM
  135. NANDEIBAM [moirang] [khabanganba]
  136. NAODAM
  137. NAOKONSANGBAM
  138. NAOREM
  139. NAOROIBAM [luwang]
  140. NATHAM
  141. NAYANGLAMBAMUTUM
  142. NGANGAM
  143. NGANGOM [luwang] [moirang]
  144. NGANGKHARUNGBAM
  145. NGANGOMYUMDANGBAM
  146. NGARIYANBAM
  147. NGATHEM [salangleisangthem]
  148. NINGTHOUJAM 
  149. NONGMAIJAM 
  150. NONGTHOMBAM [luwang] [angom]
  151. NONGMEIKAPAM
  152. NOULAM
  153. NUMITLEISANGBAM
  154. PAONAM [angom]
  155. POUNAM
  156. PAOPAM
  157. PEBAM
  158. PECHIMAYUM
  159. PHAIREMBAM [khuman]
  160. PHAJOUBAM
  161. PHAMDOM
  162. PHELEM
  163. PHICHAM
  164. PHIJAM [khabanganba]
  165. PHIJAPHIBAM
  166. PHILEM
  167. PHOURUNGBAM
  168. PUTHEM [moirang]
  169. PUNAM
  170. SAANGAISEN
  171. SAGOLHANJABAM
  172. SAGOLSEM
  173. SAIKHOM
  174. SAIREM [angom]
  175. SANABAM
  176. SANGAISENBAM
  177. SANAGAISEM
  178. SANGLENBAM
  179. SANROKPAM
  180. SANGLEM
  181. SANGLELMAYUM
  182. SANGTHOKPAM
  183. SANOUJAM
  184. SANSABAM
  185. SANSAM
  186. SANASAM
  187. SANWAIBAM
  188. SAPAM [khuman]
  189. SARUNGBAM [moirang]
  190. SAWOKPAM
  191. SENJAM
  192. SERAM [angom]
  193. SHAMSHINBAM
  194. SINAM [khuman]
  195. SINGAM
  196. SINGGHAM
  197. SINGKHAMBAM [moirang]
  198. SINGKHAM
  199. SINGKHARAM
  200. SINGKHUBAM
  201. SORAM [khuman] 
  202. SORENSANGBAM
  203. SOIRAM
  204. SOUGRAKPAM
  205. SUKHAM
  206. SUIREM
  207. TAIBUNGJHAM
  208. TAICHAM
  209. TAKHELLAMBAM
  210. TANGEEJAM
  211. TAYENJAM
  212. TAYUJHAM
  213. TENSHUBAM
  214. THANGANGSHABAM [khuman]
  215. THANGASHABAM
  216. THINGNAM 
  217. THINGYAM
  218. THONGABAM
  219. THONGKAPAM [salangleisangthem]
  220. THONGRAM
  221. THONGRATABAM
  222. THOUDAM
  223. TOIBISAM
  224. TONAMBAM
  225. TONBAM
  226. YAISKULAKPAM
  227. YANGOUYEIBAM
  228. YANGJHRAKPAM
  229. YELWAM
  230. YENKOKPAM
  231. YENSENBAM
  232. YENPOKPAM
  233. YELEM
  234. YUMKHAIBAM [angom] [moirang]
  235. YUMNAM
  236. YUMNAMKOMSAM
  237. URIKHINBAM
  238. URIKKHINBAM [luwang]
  239. URIPAM
  240. WAIKHOM [luwang]
  241. WAIROM
  242. WANGKHARAKPAM
  243. WANGKHEILOURUNGBAM
  244. WANGKHEIMAYUM
  245. WANGKHEIPHAMDOKPAM 
  246. WANGKHEIRAKPAM
  247. WARELLAMBAM
  248. WAREPPAM [khuman]
  249. WAREMBAM
  250. WAREPPAM
  251. YANGAMBAM [luwang] [salangleisangthem]
  252. YANGNUYENBAM
  253. YANGOUBAM
  254. YENGKHOM





(B). LUWANG YEK SALAI-SAGEI:


  1. ABUJAM 
  2. ACHOIBAM 
  3. ACHOIBAM [angom] 
  4. ANGAMBAM 
  5. ARAMBAM 
  6. AREKPAM 
  7. ARUBAM 
  8. ASANGBAM [moirang] 
  9. ASANGWANGBAM 
  10. ATHOKCHAM 
  11. ATHOKPAM
  12. AYEKPAM [mangang] [khabanganba] [leisangthem]
  13. CHINGJABAM 
  14. CHINGGAIBAM 
  15. CHONGTHAM [khabanganba] [leisangthem]
  16. HAORONGBAM [moirang] 
  17. HAIKHAM 
  18. HEIKHAM
  19. HEIKAM
  20. HIJAM
  21. HINAOSABAM
  22. HINGKHANGBAM 
  23. HUIRONGBAM SALAM 
  24. ICHOM 
  25. KAMBONGMAYUM 
  26. KHOIBAM [angom] 
  27. KHOKNAM 
  28. KHUGAM 
  29. KHUJAMMAYUM 
  30. KHUMUKCHAM [khuman] [khabanganba] 
  31. KOIJAM 
  32. KONGPACHAM 
  33. LAIKANGBAM
  34. LAIKHONGLEMBAM
  35. LAIRENJAM [moirang]
  36. LAIRONGJAM
  37. LAISOM
  38. LAKPAMSABAM
  39. LEIRONGJAM
  40. LORENGBAM
  41. LOUKHAMBAM
  42. LOUPAM
  43. LUSANGBAM
  44. LUWANGSANGBAM
  45. MAYENGBAM
  46. MAISNAM/MEISNAM
  47. METRAM
  48. NGOUBAM 
  49. NAHAKPAM
  50. NAMBAM
  51. NANBAM
  52. NAOROIBAM
  53. NAOROIJAM
  54. NINGCHITPAM
  55. NINGACHIKPAM
  56. NGANGBAM 
  57. NGANGLOM 
  58. NGANGOM 
  59. NONGPOKPAM
  60. NONGTHOMBAM
  61. PHAMIHANBAM
  62. PHAMPIBAM
  63. PHEIROIJAM
  64. PUNGKRAIJAM
  65. SAKOKPAM
  66. SALAM  
  67. SAMBAKRAM 
  68. SAMBANGSAM
  69. SELAM 
  70. SENJAM 
  71. SHITHANGKHAM [moirang]
  72. SORAM 
  73. SOURAM
  74. TAKHELMAYUM 
  75. THAMANGCHAM 
  76. THAMANGBAM 
  77. THANANGCHAM 
  78. THANGJAM [khuman] [angom] [moirang] [leisangthem] 
  79. THANGJAMSORAM 
  80. THANGJAMKHUMUKCHAM 
  81. THAOROIJAM 
  82. THAOTEIBAM
  83. THIRAM
  84. THOUNAOJAM 
  85. TINBIJAM 
  86. TOIBIJAM 
  87. TOIJHAM 
  88. TOUMOM 
  89. TOUREM [khuman] 
  90. URIKKHINBAM 
  91. UREPKHINBAM 
  92. USHAM 
  93. WAHENGBAM
  94. WAIKHOM
  95. WAKONTHEM
  96. WANGLENBAM [moirang]
  97. WANGLELBAM [angom] 
  98. WANGLEMPAM
  99. YANGAMBAM
  100. YANGKAMPAM
  101. YANGKOPAM
  102. YELANGBAM [khabanganba] [leisangthem]
  103. YENDREMBAM
  104. YOIRELKBAM
  105. YUMLEMBAM
  106. SOUBAM




(C). KHUMAN YEK SALAI-SAGEI:


  1. AHONGSANGBAM 
  2. AFRAM 
  3. AHAIBAM 
  4. AHABAM [khabanganba]
  5. AHEIBAM [mangang] [moirang] [leisangthem] 
  6. AHONGBAM 
  7. AKANGJAM 
  8. AKARAM [moirang] 
  9. AKHAM 
  10. AKHOM [leisangthem]
  11. AKHUWAM 
  12. AKUWAM 
  13. AMAKCHAM 
  14. AMOM [moirang] [leisangthem] 
  15. ANGUDAM 
  16. ASEIBAHANBAM 
  17. ASEM [moirang] 
  18. ATOM [mangang]
  19. AYAM 
  20. CHABUNGBAM 
  21. CHANDAM 
  22. CHANGGAMMAYUM
  23. CHIKHOM
  24. CHINGKHUBAM
  25. CHINGKHAM
  26. CHONGKHAM [leisangthem]
  27. CHONGMOM [moirang] 
  28. CHUNGKHAM
  29. HANGLEM [moirang]
  30. HAOBAM
  31. HAOBIJAM [khabanganba]
  32. HAOIBAM [moirang]
  33. HAORONGBAM 
  34. HAORUNGBAM
  35. HATRONGBAM
  36. HAWAIBAM 
  37. HEIKRUJAM 
  38. HEIRAM [angom]
  39. HENTAKPAM
  40. HOWAIBAM
  41. INABAM 
  42. INGLAIBAM 
  43. INGLEM 
  44. INGUIDAM
  45. INGUDAM
  46. INSENBAM 
  47. INTONBAM 
  48. JHANABAM 
  49. KABAOBAM 
  50. KABORUNGBAM 
  51. KABRAMBAM [moirang] [khabanganba]
  52. KABREBAMBAM 
  53. KADAM 
  54. KANAM 
  55. KANGJAM 
  56. KANJEM 
  57. KARAM 
  58. KOLOM 
  59. KHUDEIBAM 
  60. KHUNTHAIBAM 
  61. KHUYOKANTHEM [angom]
  62. KIRAM [angom] 
  63. KHOIRANGBAM [angom] 
  64. KHOIROM [mangang] [leisangthem] 
  65. KHONGBANTABAM 
  66. KHONGKHUMAKCHAM
  67. KHOIRISUNGBAM 
  68. KHUBAM 
  69. KHULEM 
  70. KHUMANTHEM 
  71. KHUTHEIBAM 
  72. LAIKHRAM 
  73. LAIKHURAM 
  74. LAIPUKHRAM 
  75. LAISHRAM 
  76. LAKHOM 
  77. LAMABAM 
  78. LAMTOM 
  79. LAMBAM 
  80. LANGDEM 
  81. LANGHEIBAM 
  82. LANGGAM 
  83. LANGKHAM 
  84. LANGKHOMGBAM 
  85. LANGLENHANNABAM 
  86. LANPHAM 
  87. LEISANGTHEM [luwang] 
  88. LIKMAIJAM 
  89. LIMABAM 
  90. LOIJAYANGBAM
  91. MAIBAM 
  92. MAIPHAAM 
  93. MAIPHAM 
  94. MAIKHURAM 
  95. MAIMAM 
  96. MAIMOM 
  97. MAINOM 
  98. MAIPHURAM 
  99. MAIRENGBAM 
  100. MEINAM 
  101. MEIPHARAM 
  102. MEIPHUBAM 
  103. MEITANGKEISANGBAM 
  104. MEPRAM 
  105. MOIJAM 
  106. MONGBIJAM 
  107. MONGJAM 
  108. MONGPHIJAM 
  109. MOIRENGBAM 
  110. MOIRENGJAM 
  111. MOIYANGLANGBAM 
  112. MUKHOM [angom] 
  113. NABAM
  114. NAMRAM
  115. NANBAM [luwang]
  116. NANSENBAM
  117. NEPRAM
  118. NGAIKHEBAM 
  119. NGANGBAM 
  120. NGASEPAM [angom] [moirang] 
  121. NGASEPAM 
  122. NINGTHOUKAPAM
  123. OINAM [angom] 
  124. PALLAMBAM
  125. PALPUBAM
  126. PANKHAIBAM
  127. PANGKHOIJAM
  128. PHANCHAM 
  129. PANGKHEIJAM
  130. PANGKHAIJAM
  131. PANUJAM
  132. PHAIRENJAM [moirang] 
  133. PHAIRELPAM 
  134. PHARENBAM [mangang]
  135. PONGSANGBAM [angom]
  136. PUKHRAMBAM [moirang] 
  137. PUKREM 
  138. PUKHRANBAM [moirang]
  139. SAGAPPAM
  140. SAKAPPAM 
  141. SAKOPAM
  142. SAKPAM [luwang] 
  143. SAMOM [leisangthem]
  144. SAMUKCHAM
  145. SANDHAM/SHANDHAM
  146. SANDONGJAM [angom] 
  147. SANJENBAM [khabanganba] 
  148. SANKHAM
  149. SANKHOM
  150. SAPAM [mangang]
  151. SINAM
  152. SOGAISAM
  153. SORAM [mangang]
  154. SOURAM
  155. TAIBAJAM
  156. TAIPOJAM
  157. TAOBAM
  158. TAOJAM
  159. TAOMOM
  160. TAOPAM
  161. TAOPOM
  162. TAORAMBAM
  163. TAOREM
  164. TENBAM 
  165. TENKHAIBAM
  166. TEREM [angom]
  167. THANGJAM [luwang] [ angom] [moirang] [leisangthem]
  168. THANGJAM
  169. THAODEM
  170. THONGTHAM [luwang]
  171. THUMGANBAM [angom]
  172. THANGATSABAHANGLEM
  173. THIDUJAM
  174. THIDOM
  175. THINGBAIJAM
  176. THINGUJAM 
  177. THOIDRINGBAM
  178. THONGAM
  179. THONGCHAM
  180. THONGBAM
  181. THONGANAM
  182. THOUDAM
  183. TILEM [ANGOM]
  184. TOKPAM
  185. TONJAM
  186. TONKHRAM
  187. TONGKHRAM
  188. TOUKHOM
  189. WAKOM
  190. WANGGOM
  191. WANGKHEM [angom] 
  192. WANGYELLAMBAM
  193. YAIKHIBAM
  194. YAITHINGBAM
  195. YAMBEM
  196. YANGLEIBAM
  197. YANGLEM
  198. YANGUYEIBAM
  199. YENTAKPAM
  200. YENTHAKPAM
  201. YUKADUM
  202. YUMKHAM
  203. YURENJAM
  204. PUYAM





(D). ANGOM YEK SALAI-SAGEI:


  1. ACHOIBAM
  2. ACHUBAM 
  3. AKOIJAM
  4. ANGOM
  5. ANGOMJAMBAM
  6. ANGONJAM
  7. AKANBAM
  8. APANGMAYUM
  9. AYENGBAM 
  10. AYENBAM 
  11. CHAKPRAM 
  12. CHINGANGBAM 
  13. CHINGSHUBAM 
  14. HAHEIBAM
  15. HAIBAM
  16. HEIKRAMBAM 
  17. HEIKRENBAM 
  18. HEIWAM
  19. HEIRAM [leisangthem] 
  20. HEROM
  21. HIDAM
  22. HIKHAMBAM
  23. HITAM
  24. HONGNEMSUMBAM
  25. IKHOISANGBAM 
  26. IKUDAM 
  27. KAIKOM 
  28. KAIKOMBAM 
  29. KAMBAM 
  30. KANGTHEM 
  31. KHANGENBAM 
  32. KANGSHUBAM 
  33. KASNAM 
  34. KEIKOMBAM 
  35. KHACHENBAM 
  36. KHANACHAOBAM 
  37. KHARIBAM 
  38. KHEKRAM 
  39. KHOIMOMTABAM 
  40. KHOIPAM
  41. KHOIRANGBAM [moirang] 
  42. KHUMGANBAM 
  43. KHUMONGMAYUM 
  44. KHUTYOKANTHEM [moirang] 
  45. KHUTYONTHEM 
  46. KHUYUMTHEM [moirang] 
  47. KIRAM [khuman] [moirang]
  48. KIYAM 
  49. KONGBAM 
  50. LAIRENLAKPAM
  51. LANGMAITHEM
  52. LEITANTHEM
  53. LONGJAM
  54. LONGMAITHEM
  55. LOURIYANBAM
  56. MAMBAM 
  57. MANDINGBAM
  58. MANGSATABAM
  59. MANGSHIDAM
  60. MONGSHATABAM
  61. MOPHANGMAYUM
  62. MOIRANGLAISANGBAM
  63. MUKHOM
  64. MUNGKHOM [moirang]
  65. MUTKHOM
  66. NAKPOKHANJABAM
  67. NAPAKHANBAM
  68. NARUNMBAM
  69. NGALENBAM 
  70. NGANGLENGBAM 
  71. NGAMUKCHAM 
  72. NGARENGBAM 
  73. NGAYENBAM 
  74. NINGOMBAM
  75. NINGTHOUBAM
  76. NONGMAITHEM
  77. ONGNAM 
  78. PHURITSABAM
  79. POSAMBAMPUTONJAM
  80. POTSANGBAM [khabanganba] [leisangthem]
  81. PUNGTOJAM
  82. SAIREM
  83. SANGAM
  84. SANGAMBAM
  85. SANGOMBAM
  86. SANGDONJAM
  87. SANGDONJAM [moirang]
  88. SAROM
  89. SAROMKEIKAPAM
  90. SENDANGMAYUM
  91. SENJAM
  92. SHAMBANDURAM
  93. SHANGSATAM
  94. TELEM 
  95. THUMGANBAM [leisangthem]
  96. USHAM
  97. WAHEIBAM
  98. WAKOM
  99. WANGKHEM [moirang] [khabanganba]
  100. WANGOIBAM
  101. WATHEM
  102. YANGOIJAM [khabanganba] 
  103. YUMKHAIBAM





(E). KHABA NGANBA YEK SALAI- SAGEI:


  1. AHEIBAM 
  2. CHENGLEIJAM 
  3. HAOBIJAM
  4. HEKNGAKPAM [luwang] [khuman]
  5. HENTAKPAM
  6. IWANGBAM 
  7. KHAIDEM 
  8. KHATHANGBAM 
  9. KHUDONGBAM 
  10. KHUMJAM 
  11. KHUMUKCHAM 
  12. KHUNDONGBAM 
  13. KHURAIJAM [leisangthem]
  14. KHUWAIJAM 
  15. KHUMUJAM [luwang][khuman]
  16. KHURAIJAM [luwang]
  17. KONCHOPAM 
  18. KONHEIBAM 
  19. KONJENGBAM [luwang][angom][moirang] [leisangthem] 
  20. KONTHOUCHAM [luwang] 
  21. KONTHOUJAM [leisangthem]
  22. LANGOLJAM [leisangthem] 
  23. LANGONJAM [luwang]
  24. MAHOUBAM
  25. MANTANGBAM
  26. MELANGBAM
  27. MERIMAYUM
  28. NGAKPAM 
  29. NONGCHENBAM
  30. PHIDAM
  31. SAMJETSABAM
  32. SANGAMBAM
  33. SANJIBAM
  34. SANJIRAM
  35. TEKCHAM 
  36. THINBAM 
  37. THINGBAM 
  38. THONGAM 
  39. THOURIKHUM 
  40. WAKEMSANGBAM
  41. WANGBAJAM
  42. WANGKONCHAM
  43. YENGLANGBAM [luwang][angom][leisangthem]





(F). MOIRANG YEK SALAI-SAGEI:


  1. ACHOM 
  2. AHAIBAM 
  3. AKARAM [khuman] 
  4. AKHWAIBAM 
  5. AKHUIBAM 
  6. AIEKHOM 
  7. AKURAM 
  8. CHAKPAKIYAM 
  9. CHAKPATABAM 
  10. ELANGBAM 
  11. HITAM
  12. IURENBAM 
  13. KABAJAM 
  14. KABORAMBAM 
  15. KHAITHENLAKPAM 
  16. KHOIBAM 
  17. KHOINAIJAM 
  18. KHOIPUDRABAM 
  19. KHONDRAM 
  20. KHUIRAKPAM 
  21. KOILENCHAM 
  22. KOIRENJAM 
  23. KOKHAM 
  24. KONGKHAM 
  25. KONGKHUBAM 
  26. KUBABAM 
  27. KUMAM 
  28. LAICHUJAM
  29. LAIKHURUM
  30. LAIMOM
  31. LAIMUJAM
  32. LAIPHRAKPAM
  33. LAIPUJAM
  34. LAIRELMAYUM
  35. LAITHANGBAM
  36. LAMBAJAM
  37. LAMBUJAM
  38. LAMPUJAM
  39. LEILALAKPAM 
  40. LEIMACHAM
  41. LEIMAKHUJAM
  42. LEIMAJAM
  43. LEYUJAM
  44. LISAM
  45. LUDONJAM
  46. MAIPHURAM 
  47. MAIRENBAM 
  48. MANGKHOM
  49. MELEM
  50. MOIBAMPUKHRAMBAM
  51. MOIRANGKEITHELLAKPAM
  52. MOIRANGMAYUM
  53. MOIRANGNONGTHONGBAM
  54. MOIRANGTHONGBAM
  55. MOIRANGTHEM
  56. MOIRANGYANGMOM
  57. MOIRANGYUMKHAIBAM
  58. MONKUM
  59. MUNGYANGJAM
  60. MURANGBAM
  61. NAMBUJAM 
  62. NAMUJAM 
  63. NAYENGBAM 
  64. NINGTHOUKHONGBAM
  65. NINGTHOUKHONGJAM 
  66. NGANGCHENGBAM 
  67. NGANGCHONGBAM 
  68. NGANGKHAM 
  69. NGANGNOM 
  70. NGASAM 
  71. NGANGTHEM 
  72. NGANGNEMBAM 
  73. NUNGLEPAM
  74. OKRAM 
  75. PHAIKHOM 
  76. POLEM 
  77. PUKHULPAM 
  78. PUKRAMBAM 
  79. SANKHOM [khuman]
  80. SENKHOM
  81. SENSAM
  82. SOIBAM
  83. THANGAJAM 
  84. THANGJAMMANGKHOM 
  85. THOKCHOM 
  86. THONGAJAM 
  87. THONGJAM 
  88. TOUPOKCHAM
  89. WAINABAM
  90. WAIRAM
  91. WAKALPAM
  92. WAKAMBAM
  93. WANGBIJAM [khabanganba]
  94. WANGLEMBAM [angom]
  95. WANGPIJAM
  96. WAREMBA
  97. WAREPPAM [mangang][khuman]
  98. WAYELBAM
  99. YAIKHOM
  100. HAOJAM (Suggested by Viewer but not Confirmed yet)






(G). SALANG LEISANGTHEM YEK SALAI-SAGEI:


  1. AMOM 
  2. AMOMAHEIBAM
  3. CHANAM 
  4. CHINGAKHAM 
  5. CHOLEIPAM 
  6. GOUGANBAM 
  7. HAIBAM [khuman]
  8. HAIWAM
  9. HAOROKCHAM 
  10. HEIBAM
  11. HEIMOIBAM
  12. HUIRAM [khuman]
  13. HUIYAM
  14. INGKUTAM
  15. KEIDASOIBAM
  16. KHAGOKBAM [angom]
  17. KHAGOKPAM 
  18. KHOICHAM 
  19. KHOIROM [khuman] 
  20. KHOISNAM [angom] 
  21. KHUNDONGBAM 
  22. KHUNTONGBAM 
  23. KHURAIJAM 
  24. KHURAIJAM [khabanganba] 
  25. KHURAICHAM 
  26. KHORIYEMBAM 
  27. KONJENGBAM 
  28. KONTHOUJAM 
  29. LANGONJAM [khabanganba]
  30. LEISANGTHEM [moirang]
  31. LEITAM
  32. LOKTONGBAM [angom]
  33. LOUSHIGAM
  34. MAIBATHIRAM 
  35. MAIBRABAM 
  36. MAIRAMBAM 
  37. MAIREMBAM
  38. MEINAM 
  39. MOINAM
  40. NGAKHEM 
  41. NGAMUKCHAM 
  42. NGATHEM 
  43. NAOSEKPAM [angom] 
  44. NAOSHRAM 
  45. POTSANGBAM 
  46. SAISEM
  47. SAMOM
  48. SAMNOIPAM
  49. SAROKHAIBAM
  50. SAROKKHAIBAM [angom]
  51. SANGKHUBAM
  52. SARANGTHEM [angom]
  53. SOMBEM
  54. SORAISAM [angom] [khabanganba]
  55. TENGKHAMPAM 
  56. THANGJAM 
  57. TONGBRAM [angom] 
  58. TOUBANGBAM 
  59. TOURANGBAM [angom]
  60. WAIRAKPAM [angom]
  61. WAIROKPAM 
  62. YUMPUMBAM
  63. YUMSHUDUM
  64. YANGGOIJAM [moirang]
  65. Sorokhaibam